Remarks on Frazer’s Golden Bough
by Ludwig Wittgenstein
Translated by Stephan Palmié
Edited by Giovanni da Col and Stephan Palmié
With critical reflections by Veena Das, Wendy James, Heonik Kwon, Michael Lambek, Sandra Laugier, Knut Christian Myhre, Rodney Needham, Michael Puett, Carlo Severi, and Michael Taussig.
In 1931 Ludwig Wittgenstein wrote his famous Remarks on Frazer’s “Golden Bough,” published posthumously in 1967. At that time, anthropology and philosophy were in close contact—continental thinkers drew heavily on anthropology’s theoretical terms, like mana, taboo, and potlatch, in order to help them explore the limits of human belief and imagination. Now the book receives its first translation by an anthropologist, in the hope that it can kick-start a new era of interdisciplinary fertilization.
Wittgenstein’s remarks on ritual, magic, religion, belief, ceremony, and Frazer’s own logical presuppositions are as lucid and thought-provoking now as they were in Wittgenstein’s day. Anthropologists find themselves asking many of the same questions as Wittgenstein—and in a reflection of that, this volume is fleshed out with a series of engagements with Wittgenstein’s ideas by some of the world’s leading anthropologists, including Veena Das, Wendy James, Heonik Kwon, Michael Lambek, Sandra Laugier, Knut Christian Myhre, Rodney Needham, Michael Puett, Carlo Severi, and Michael Taussig.
This volume is an important intellectual event—in particular, because of the decisions by the editors to showcase some of the most important anthropological perspectives on this text. This will perhaps be taken as a provocation by philosophers, but for me, the strength of this project lies both in its teaching and in its content: after all, many philosophers, including Wittgenstein, have had no problem proclaiming that they are doing anthropology. It is now anthropology’s turn—as an established discipline in its own right—to take on this text and its significance and provocation for it.
—Sandra Laugier, author of Why We Need Ordinary Language Philosophy
Palmié’s new translation of Wittgenstein’s Remarks on Frazer’s “Golden Bough”,joined to a set of super-commentaries by anthropological luminaries, is revelatory. This volume restores Wittgenstein’s Remarks to its own lifeworld. In the process, Wittgenstein’s intervention appears again as necessary, and as necessarily unfinished, today as it was in mid-century. An invigorating, dazzling contribution carried out with rare intellectual care.”
—Paul C. Johnson, editor of Comparative Studies in Society and History
Wittgenstein’s engagement with Frazer’s Golden Bough was one of the most remarkable intellectual encounters of the 20th century. With Frazer, the young discipline of anthropology had staked a claim to hold the secret to answering the question of what it is to be human. Wittgenstein found much in anthropological inquiry that was relevant to his thoughts on language, meaning and understanding, though for that he had to overturn many of Frazer’s fundamental assumptions, out-anthropologising, one might say, the anthropologist This series of commentaries brilliantly demonstrates how crucial the issues raised in this exchange remain.
—Geoffrey E. R. Lloyd, author of The Ambivalences of Rationality: Ancient and Modern Cross-cultural Explorations
Published April 2020
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Table of Contents
Chapter 1: Translation is Not Explanation: Remarks on the Intellectual History and Context of Wittgenstein’s Remarks on Frazer
Chapter 2: Remarks on Frazer’s The Golden Bough
Ludwig Wittgenstein, translated by Stephan Palmié
Chapter 3: On Wittgenstein’s Remarks on Frazer’s Golden Bough
Chapter 4: Wittgenstein’s Spirit, Frazer’s Ghost
Chapter 5: Deep Pragmatism
Knut Christian Myhre
Chapter 6: Wittgenstein Exercise
Chapter 7: Wittgenstein on Frazer
Chapter 8: Of Mistakes, Errors, and Superstition
Chapter 9: Remarks on Wittgenstein’s Remarks on Frazer’s Golden Bough: Ritual in the Practice of Life
Chapter 10: Explanation as a Kind of Magic
Chapter 11: On an Anthropological Tone in Philosophy
Sandra Laugier, translated by Daniela Ginsburg
Appendix: Remarks on Wittgenstein and Ritual